2014 October General Conference Quote Cards

Conference Quote CardsHere are the 2014 October General Conference Quote Cards. It’s taken a week longer to get them posted than I would have liked. I’ve been working on them in the early mornings (the time change here in Hawaii has been a struggle) and between trips to the glorious beaches with my family! There were so many good things shared it became a challenge knowing what to cut to fit everything. I hope what has been included helps YOU. I add my testimony and witness of Jesus Christ to these faithful servants, leaders, apostles and prophets of God. Cards are organized in alphabetical order by first name. You will see there are additional cards for those that gave messages in multiple sessions of Conference, including Priesthood and Women’s Meetings. Download in .jpg or .pdf formats.

Activity Suggestion: Gather your family, or in an upcoming church class or activity, discuss what was taught at General Conference. Have each person choose a card, then invite participation through reading quotes, expressing feelings and sharing testimony. Consider asking questions to help class members think deeply, creating meaningful discussion.

Printing Tip: Download Conference Quote Cards from all sessions (.jpeg) by dragging each image to desktop or clicking on it. For for a larger file size, choose (.pdf) versions below. I submit the .jpeg images to Costco Photo to have them printed on photo paper (4×6) for easy reading. I keep them in a simple, plastic sleeve photo album that fits inside most scripture bags (see example).

What message has moved you to action?

2014 General Conference Quote Cards COVER

Alan Forrest Packer Boyd K. Packer 10.14 Carlos A. Godoy Carol F. McConkie 10.14 Cheryl C. Esplin 10.14 Chi Hong (Sam) Wong 10.14 Craig C. Christensen 10.14 (priesthood) Dallin H. Oaks 10.14 David A. Bednar Dean M. Davis (priesthood) Dieter F. Uchtdorf (priesthood) Dieter F. Uchtdorf 10.14 Dieter F. Uchtdorf 10.14 2 Eduardo Gavarret D. Todd Christofferson 10.14 David A. Bednar Henry B. Eyring 10.14 Henry B. Eyring 10.14 (priesthood) Hugo E. Martinez James J. Hamula Jean A. Stevens 10.14 Jeffery R. Holland 10.14 Jorg Klebingat 10.14 L. Tom Perry 10.14 Larry S. Kacher 10.14 Linda K. Burton 10.14 Lynn G. Robbins 10.14 M. Russell Ballard 10.14 Neil L. Anderson 10.14 Neill F. Marriott 10.14 Quentin L. Cook 10.14 (priesthood) Richard G. Scott 10.14 Robert D. Hales Russell M. Nelson 10.14 Tad R. Callister 10.14 Thomas S. Monson 2 10.14 Thomas S. Monson 10.14 Thomas S. Monson 10.14 (priesthood)

PDF: General Conference Quote Cards COVER, Alan Forrest Packer, Boyd K. Packer, Carlos A. Godoy, Carol F. McConkie, Cheryl C. Esplin, Chi Hong (Sam) Wong, Craig C. Christensen, Dallin H. Oaks, David A. Bednar, Dean M. Davis, Dieter F. Uchtdorf, Dieter F. Uchtdorf, Dieter F. Uchtdorf, Eduardo Gavarret, Elder D. Todd Christofferson, D. Todd Christofferson, Henry B. Eyring, Henry B. Eyring, Hugo E. Martinez, James J. Hamula, Jean A. Stevens, Jeffery R. Holland, Jorg Klebingat, L. Tom Perry, Larry S. Kacher, Linda K. Burton, Lynn G. Robbins, M. Russell Ballard, Neil L. Anderson, Neill F. Marriott, Quentin L. Cook, Richard G. Scott, Robert D. Hales, Russell M. Nelson, Tad R. Callister, Thomas S. Monson, Thomas S. Monson, Thomas S. Monson.

Background image from LDS.org. Watch, listen or print full versions of talks here.

Answers through General Conference

facebook-GCWhy is there so much suffering? Does life have a purpose? How can I be a better person?

Have you ever found yourself asking these questions? Find answers through General Conference. President Dieter F. Uchtdorf teaches that if you think of some questions before general conference, the Lord can speak to you through His prophets and apostles during conference.  As a family or class, discuss what you would like to learn more about, either individually or together.  (For example: How can I strengthen my testimony of Joseph Smith?  How can I fix a problem at school or with friends?) On a piece of paper or in your journal, write down your questions.  Before conference begins think and pray about these questions.  Listen carefully during conference (it may be helpful to take notes), then write how the Lord—through Church leaders—answered your questions.  Come listen to living prophets this Saturday and Sunday, October 4th and 5th.  Watch online (LDS.org, YouTube, Mormon Channel, BYUtv) or at a local meeting house.

President Uchtdorf also suggests three basic concepts that may help us to better receive, remember, and apply the words spoken by the Lord’s servants during conference:

dieter-f-uchtdorf-large1. Members of the Church are entitled to personal revelation as they listen to and study the inspired words spoken at general conference.

As you prepare for general conference, I invite you to ponder questions you need to have answered.  For example, you might yearn for direction and guidance by the Lord regarding challenges you are facing.  Answers to your specific prayers may come directly from a particular talk or from a specific phrase.  At other times answers may come in a seemingly unrelated word, phrase, or song.  A heart filled with gratitude for the blessings of life and an earnest desire to hear and follow the words of counsel will prepare the way for personal revelation.

2. Don’t discount a message merely because it sounds familiar.

Prophets have always taught by repetition; it is a law of learning.  You will hear repetition in themes and doctrines in general conference.  Let me reassure you: this is not due to a lack of creativity or imagination.  We continue to hear messages on similar issues because the Lord is teaching and impressing upon our minds and hearts certain foundational principles of great eternal importance that must be understood and acted upon before we can move on to other things.  A wise builder first lays the foundation before erecting the walls and the roof.

3. The words spoken at general conference should be a compass that points the way for us during the coming months.

If we listen to and follow the promptings of the Spirit, they will serve as a Liahona, guiding us through the unknown, challenging valleys and mountains that are ahead (see 1 Nephi 16).  Since the world began, God has raised up prophets who speak the will of heaven to the people of their times.  It is our responsibility to listen and then apply the messages the Lord provides for us.  Our merciful and loving Heavenly Father has not forsaken and will not forsake His children.  Today, as well as in times past, He has appointed apostles and prophets.  He continues to reveal His word to them.  What a marvelous privilege it is to hear God’s messages for each of us during general conference!  Let us prepare well for this great blessing of divine guidance delivered by His chosen servants.

Source: “General Conference–No Ordinary Blessing,” Dieter F. Uchtodorf

Consider printing the following conference activities to help your younger children stay engaged and listening during conference: General Conference Notebook, Conference Squares, and Conference Coloring Pages.

Check back next week

Stop it.

Stop it NEWToday’s post is a little different from my others in form, but certainly not in content or validity. When you first read it you might wonder how it fits into this month’s doctrine from Come Follow Me, but ponder on it and I think you’ll agree it has a place in every doctrine and principle taught in the Church. It’s consumed my thoughts for a month now and I know it’s something every single one of us has experienced or felt at one point or another. Let me add, I only know a small percentage of the readers of this blog. In fact, I bet I could count those individuals on one hand. It means a lot to me that each of you, with varying religious practices and beliefs, are trying to live their lives the best way they can and taking time to read this blog. Thank you. That thought is really quite humbling to me. Although we do not know each other on a personal level, our beliefs unite and make us the same. We believe in the Savior, Jesus Christ. We look to him as our example in all things. So really, when you think about it, we are more alike than different, we have more in common than not, and each one of us have the ability to make things better in the world. The Savior’s atoning sacrifice has enabled us with the power to do it. We must use that strength every day and make a difference – We are the difference!

A few weeks ago I noticed something as I was pulling out of the Lone Peak High School parking lot. I know I’ve seen it a thousand times before, but today it hit me. The word “JUDGING” spelled out with stickers and stuck to the STOP sign. (I wonder if it was the same individual whom at another popular STOP sign in Highland put the name “Voldemort.” I honestly laugh every time I stop there.) But after that momentary stop, I was compelled to share something. Utah is a place numbered with so many GOOD people. Truly, if there was one society – one population of non-judgmental people it should be here! Yet it still exists. You’re judged if you’re successful, you’re judged if you’re a failure or have had a run of bad luck. You’re judged if you ask too much help from others and you’re judged if you don’t ask for enough. You’re judged if you’re too happy and you’re judged if you’re depressed or withdrawn. You’re judged if your kids make good decisions and appear “perfect,” but you’re also judged if they struggle and have gone astray. Maybe we all need to be reminded of President Uchdorf’s wise words – “STOP IT!”

President Uchdorf:

This topic of judging others could actually be taught in a two-word sermon. When it comes to hating, gossiping, ignoring, ridiculing, holding grudges, or wanting to cause harm, please apply the following: Stop it!

It’s that simple. We simply have to stop judging others and replace judgmental thoughts and feelings with a heart full of love for God and His children. God is our Father. We are His children. We are all brothers and sisters. I don’t know exactly how to articulate this point of not judging others with sufficient eloquence, passion, and persuasion to make it stick. I can quote scripture, I can try to expound doctrine, and I will even quote a bumper sticker I recently saw. It was attached to the back of a car whose driver appeared to be a little rough around the edges, but the words on the sticker taught an insightful lesson. It read, “Don’t judge me because I sin differently than you.”

We must recognize that we are all imperfect—that we are beggars before God. Haven’t we all, at one time or another, meekly approached the mercy seat and pleaded for grace? Haven’t we wished with all the energy of our souls for mercy—to be forgiven for the mistakes we have made and the sins we have committed?

Because we all depend on the mercy of God, how can we deny to others any measure of the grace we so desperately desire for ourselves? My beloved brothers and sisters, should we not forgive as we wish to be forgiven? . . .

The people around us are not perfect (see Romans 3:23). People do things that annoy, disappoint, and anger. In this mortal life it will always be that way.

Nevertheless, we must let go of our grievances. Part of the purpose of mortality is to learn how to let go of such things. That is the Lord’s way. (Read, watch, or listen to the entire talk.)

Some of you may be familiar with Dale Partridge, a well-known blogger. He put it this way, “Every human life is worth exactly the same. And any action or behavior or statement that leads anyone to believe otherwise, is wrong. Culture encourages us to discuss other people’s faults. To tear each other down based on looks or the mistakes of our past. But are we not human? Have we not failed as well? Is determining someone’s worth not more than the clothes they wear or the scars on their life? It reminds me of a statement I’ve read in the Bible, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.”

I couldn’t let the day pass without sharing this…maybe it will help you change the way you truly “see” others today.

Teaching Tip: Write down a few questions before class begins that invite discussion and personal experience based on judging. For example, What do the scriptures teach about judging others? How might judging someone stall or stop your efforts in making friends or caring for those around you? What can we learn from the Savior’s example about not judging others?

Photo Handout (PDF): Stop it

Now go and do!

Why is chastity important?

Screen Shot 2014-07-30 at 5.57.06 PMWhat is the difference between LOVE and LUST?

Invite the youth to make lists of the differences. I helped them by sharing stories of girls I have known in my life on both sides.

LOVE

Self-Control

Obedience

Respect

Unselfish

Patient

Pure

Faithful

Trusted

Increased Love

Positive

LUST

Disobedient

Disrespectful

Self-Gratification

Lack of Discipline

Abuses Soul

Fearful

Guilty

Shameful

Bitterness

Jealous

Hatred

imagesConsider sharing the story of Sis. Elaine S. Dalton and her hike to Ensign Peak with her counselors. She tells of looking down at the temple and seeing the Angel Moroni shining brilliantly in the sun. The vision in her mind was clear, each young woman needed to prepare NOW to be worthy to enter into the temple. Read more on her experience here. Print off word strips similar to the following. Ask the youth to share ways they pertain to living a virtuous life:

Let virtue garnish thy thoughts unceasingly

Cleave unto your covenants

Stand … in holy places

Lay aside the things of the world

Believe that ye must repent

Always remember him and keep his commandments

If there is anything virtuous, lovely, or of good report or praiseworthy, … seek after these things

Awake and arise

Lay hold upon every good gift, and touch not the evil gift, nor the unclean thing.

Return to virtue

It is better to prepare and prevent than repair and repent

Confidence Wax Strong

The following is one of my favorite messages teaching personal purity. Read it and you will be inspired by specific things to share with those you teach:

jeffrey-r-holland-largeJeffrey R. Holland

Of the Quorum of the Twelve Apostles

One who uses the God-given body of another without divine sanction abuses the very soul of that individual, abuses the central purpose and processes of life.

As modern winds of immorality swirl luridly around them, I am concerned for any of our youth or young adults who may be confused about principles of personal purity, about obligations of total chastity before marriage and complete fidelity after it. Against what is happening in the world they see and hear, and hoping to fortify parents as they teach their children a higher standard, I wish to speak today about moral cleanliness. Because this subject is as sacred as any I know, I earnestly pray for the Holy Spirit to guide me in remarks that are more candid than I would wish to make. Today I know how Jacob in the Book of Mormon felt when he said on the same topic, “It grieveth me that I must use so much boldness of speech.” 1

In approaching this subject I do not document a host of social ills for which the statistics are as grim as the examples are offensive. Nor will I present here a checklist of do’s and don’ts about dating and boy-girl relationships. What I wish to do is more personal—I wish to try to answer questions some of you may have been asking: Why should we be morally clean? Why is it such an important issue to God? Does the Church have to be so strict about it when others don’t seem to be? How could anything society exploits and glamorizes so openly be very sacred or serious?

May I begin with a lesson from civilization’s long, instructive story. Will and Ariel Durant have written: “No man [or woman], however brilliant or well-informed, can … safely … dismiss … the wisdom of [lessons learned] in the laboratory of history. A youth boiling with hormones will wonder why he should not give full freedom to his sexual desires; [but] if he is unchecked by custom, morals, or laws, he may ruin his life before he … understand[s] that sex is a river of fire that must be banked and cooled by a hundred restraints if it is not to consume in chaos both the individual and the group.” 2

A more important scriptural observation is offered by the writer of Proverbs: “Can a man take fire in his bosom, and his clothes not be burned? Can one go upon hot coals, and his feet not be burned? … Whoso committeth adultery … destroyeth his own soul. A wound and dishonour shall he get; and his reproach shall not be wiped away.” 3

Why is this matter of sexual relationships so severe that fire is almost always the metaphor, with passion pictured vividly in flames? What is there in the potentially hurtful heat of this that leaves one’s soul—or the whole world, for that matter—destroyed if that flame is left unchecked and those passions unrestrained? What is there in all of this that prompts Alma to warn his son Corianton that sexual transgression is “an abomination in the sight of the Lord; yea, most abominable above all sins save it be the shedding of innocent blood or denying the Holy Ghost?” 4

By assigning such seriousness to a physical appetite so universally bestowed, what is God trying to tell us about its place in His plan for all men and women? I submit to you He is doing precisely that—commenting about the very plan of life itself. Clearly among His greatest concerns regarding mortality are how one gets into this world and how one gets out of it. He has set very strict limits in these matters.

Fortunately, in the case of how life is terminated, most seem to be quite responsible. But in the significance of giving life, we sometimes find near-criminal irresponsibility. May I offer three reasons why this is an issue of such magnitude and consequence in the gospel of Jesus Christ.

First is the revealed, restored doctrine of the human soul.

One of the “plain and precious” truths restored in this dispensation is that “the spirit and the body are the soul of man” 5 and that when the spirit and body are separated, men and women “cannot receive a fulness of joy.” 6 That is the reason why obtaining a body is so fundamentally important in the first place,why sin of any kind is such a serious matter (namely because it is sin that ultimately brings both physical and spiritual death), and why the resurrection of the body is so central to the great triumph of Christ’s Atonement.

The body is an essential part of the soul. This distinctive and very important Latter-day Saint doctrine underscores why sexual sin is so serious. We declare that one who uses the God-given body of another without divine sanction abuses the very soul of that individual, abuses the central purpose and processes of life, “the very key” 7 to life, as President Boyd K. Packer once called it. In exploiting the body of another—which means exploiting his or her soul—one desecrates the Atonement of Christ, which saved that soul and which makes possible the gift of eternal life. And when one mocks the Son of Righteousness, one steps into a realm of heat hotter and holier than the noonday sun. You cannot do so and not be burned.

Please, never say: “Who does it hurt? Why not a little freedom? I can transgress now and repent later.” Please don’t be so foolish and so cruel. You cannot with impunity “crucify Christ afresh.” 8 “Flee fornication,” 9 Paul cries, and flee “anything like unto it,” 10 the Doctrine and Covenants adds. Why? Well, for one reason because of the incalculable suffering in both body and spirit endured by the Savior of the world so that we could flee. 11 We owe Him something for that. Indeed, we owe Him everything for that. “Ye are not your own,” Paul says. “Ye [have been] bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. 12 In sexual transgression the soul is at stake—the body and the spirit.

Secondly, may I stress that human intimacy is reserved for a married couple because it is the ultimate symbol of total union, a totality and a union ordained and defined by God. From the Garden of Eden onward, marriage was intended to mean the complete merger of a man and a woman—their hearts, hopes, lives, love, family, future, everything. Adam said of Eve that she was bone of his bones and flesh of his flesh, and that they were to be “one flesh” in their life together. 13 This is a union of such completeness that we use the word seal to convey its eternal promise. The Prophet Joseph Smith once said we perhaps could render such a sacred bond as being “welded” 14 one to another.

But such a total union, such an unyielding commitment between a man and a woman, can only come with the proximity and permanence afforded in a marriage covenant, with solemn promises and the pledge of all they possess—their very hearts and minds, all their days and all their dreams.

Can you see the moral schizophrenia that comes from pretending you are one, pretending you have made solemn promises before God, sharing the physical symbols and the physical intimacy of your counterfeit union but then fleeing, retreating, severing all such other aspects of what was meant to be a total obligation?

In matters of human intimacy, you must wait! You must wait until you can give everything, and you cannot give everything until you are legally and lawfully married. To give illicitly that which is not yours to give (remember, “you are not your own”) and to give only part of that which cannot be followed with the gift of your whole self is emotional Russian roulette. If you persist in pursuing physical satisfaction without the sanction of heaven, you run the terrible risk of such spiritual, psychic damage that you may undermine both your longing for physical intimacy and your ability to give wholehearted devotion to a later, truer love. You may come to that truer moment of ordained love, of real union, only to discover to your horror that what you should have saved you have spent, and that only God’s grace can recover the piecemeal dissipation of the virtue you so casually gave away. On your wedding day the very best gift you can give your eternal companion is your very best self—clean and pure and worthy of such purity in return.

Thirdly, may I say that physical intimacy is not only a symbolic union between a husband and a wife—the very uniting of their souls—but it is also symbolic of a shared relationship between them and their Father in Heaven. He is immortal and perfect. We are mortal and imperfect. Nevertheless we seek ways even in mortality whereby we can unite with Him spiritually. In so doing we gain some access to both the grace and the majesty of His power. Those special moments include kneeling at a marriage altar in the house of the Lord, blessing a newborn baby, baptizing and confirming a new member of the Church, partaking of the emblems of the Lord’s Supper, and so forth.

These are moments when we quite literally unite our will with God’s will, our spirit with His spirit, where communion through the veil becomes very real. At such moments we not only acknowledge His divinity but we quite literally take something of that divinity to ourselves. One aspect of that divinity given to virtually all men and women is the use of His power to create a human body, that wonder of all wonders, a genetically and spiritually unique being never before seen in the history of the world and never to be duplicated again in all the ages of eternity. A child, your child—with eyes and ears and fingers and toes and a future of unspeakable grandeur.

Probably only a parent who has held that newborn infant in his or her arms understands the wonder of which I speak. Suffice it to say that of all the titles God has chosen for Himself, Father is the one He favors most, and creation is His watchword—especially human creation, creation in His image. You and I have been given something of that godliness, but under the most serious and sacred of restrictions. The only control placed on us is self-control—self-control born of respect for the divine sacramental power this gift represents.

My beloved friends, especially my young friends, can you see why personal purity is such a serious matter? Can you understand why the First Presidency and Council of the Twelve Apostles would issue a proclamation declaring that “the means by which mortal life is created [is] divinely appointed” and that “the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife”? 15 Don’t be deceived and don’t be destroyed. Unless such powers are controlled and commandments kept, your future may be burned; your world could go up in flames. Penalty may not come on the precise day of transgression, but it comes surely and certainly enough. And unless there is true repentance and obedience to a merciful God, then someday, somewhere, the morally cavalier and unclean will pray like the rich man who wished Lazarus to “dip … his finger in water, and cool my tongue; for I am tormented in this flame.” 16

I have declared here the solemn word of revelation that the spirit and the body constitute the soul of man, and that through the Atonement of Christ the body shall rise from the grave to unite with the spirit in an eternal existence. That body is therefore something to be kept pure and holy. Do not be afraid of soiling its hands in honest labor. Do not be afraid of scars that may come in defending the truth or fighting for the right, but beware scars that spiritually disfigure, that come to you in activities you should not have undertaken, that befall you in places where you should not have gone. Beware the wounds of any battle in which you have been fighting on the wrong side. 17

If some few of you are carrying such wounds—and I know that you are—to you is extended the peace and renewal of repentance available through the atoning sacrifice of the Lord Jesus Christ. In such serious matters the path of repentance is not easily begun nor painlessly traveled. But the Savior of the world will walk that essential journey with you. He will strengthen you when you waver. He will be your light when it seems most dark. He will take your hand and be your hope when hope seems all you have left. His compassion and mercy, with all their cleansing and healing power, are freely given to all who truly wish complete forgiveness and will take the steps that lead to it.

I bear witness of the great plan of life, of the powers of godliness, of mercy and forgiveness and the Atonement of the Lord Jesus Christ—all of which have profound meaning in matters of moral cleanliness. I testify that we are to glorify God in our body and in our spirit. I thank heaven for legions of the young who are doing just that and helping others do the same. I thank heaven for homes where this is taught. That lives of personal purity may be reverenced by all, I pray in the name of purity Himself, even the Lord Jesus Christ, amen.

*      *      *

The Atonement endows us with every power necessary to convert our weaknesses into our strengths.IMG_1393

Set your course

Focus on the finish

Focus on the forever

In the strength of the Lord you can do all things

C H A N G E   T H E   W O R L D

Encourage the youth to make a declaration of living a virtuous life (on paper or fabric as seen here).

Share on a social media site (Facebook, Instagram, Pinterest) with the hashtags:

#sharegoodness #returntovirtue #lds

Thanks to Amy, one of my sweet Mia Maids, who followed through with the challenge and shared her picture on Instagram.

Additional Scriptures:

D&C 58:42

D&C 121: 45-46

Alma 39:5 (Alma’s son, Corianton)

How do the roles of men and women complement each other in families?

What an inspired group of topics we have to choose from this month from Come Follow Me.  Today I’ve been studying a bit to help my hubby with his Priest Quorum lesson for tomorrow, and felt compelled to post a few thoughts. Maybe it will help one of you with your lesson preparation also.  I’ll be honest, after I read through all of the suggested resources I took a nap (I’m still in recovery mode from a little surgery I had last week) but the nap served me well, because as I was drifting to sleep a memory from the past played out in my mind.  As a young mother I loved telling my children stories, including favorites I had treasured growing up from the Grimm Brothers and Hans Christian Anderson. However, where I would merely tell the story to my children my husband would take it a step further.  He was famous for acting out full renditions of stories such as, “The Three Little Pigs” and “Goldilocks and the Three Bears.” On his own, he played every character in the biggest and best way possible.  Night after night the kids sat and laughed and laughed on the opposite side of the bedroom (it required a lot of space for the one man show).  This soon became part of the bedtime ritual, requested after teeth were brushed and beds undone. But today, before I waited for sleep to come, the classic “The Shoemaker and the Elves” returned to me.  Are you familiar with this timeless tale?

A shoemaker, through no fault of his own, had become so poor that he had only leather enough for a single pair of shoes. He cut them out one evening, then went to bed, intending to finish them the next morning. Having a clear conscience, he went to bed peacefully, commended himself to God, and fell asleep. The next morning, after saying his prayers, he was about to return to his work when he found the shoes on his workbench, completely finished. Amazed, he did not know what to say. He picked up the shoes in order to examine them more closely. They were so well made that not a single stitch was out of place, just as if they were intended as a masterpiece. A customer soon came by, and he liked the shoes so much that he paid more than the usual price for them.

The shoemaker now had enough money to buy leather for two pairs of shoes. That evening he cut them out, intending to continue his work the next morning with good cheer. But he did not need to do so, because when he got up they were already finished. Customers soon bought them, paying him enough that he now could buy leather for four pairs of shoes. Early the next morning he found the four pairs finished. And so it continued; whatever he cut out in the evening was always finished the following morning. He now had a respectable income and with time became a wealthy man.

One evening shortly before Christmas, just before going to bed, and having already cut out a number of shoes, he said to his wife, “Why don’t we stay up tonight and see who is giving us this helping hand.”

His wife agreed to this and lit a candle. Then they hid themselves behind some clothes that were hanging in a corner of the room. At midnight two cute little men appeared. Sitting down at the workbench, they picked up the cut-out pieces and worked so unbelievable quickly and nimbly that the amazed shoemaker could not take his eyes from them. They did not stop until they had finished everything. They placed the completed shoes on the workbench, then quickly ran away.

The next morning the wife said, “The little men have made us wealthy. We must show them our thanks. They are running around with [next to nothing] on, freezing. Do you know what? I want to sew some shirts, jackets, undershirts, and trousers for them, and knit a pair of stockings for each of them, and you should make a pair of shoes for each of them.”

The husband said, “I agree,” and that evening, when everything was finished, they set the presents out instead of the unfinished work. Then they hid themselves in order to see what the little men would do. At midnight they came skipping up, intending to start work immediately. When they saw the little clothes instead of the cut-out leather, they at first seemed puzzled, but then delighted. They quickly put them on and sang as they hopped and danced about, jumping over chairs and benches. Finally they danced out of the house. They never returned, but the shoemaker prospered, succeeding in everything that he did.  (Source: Authorama)

I thought about each character’s significance in the story.  What role did the father have?  The mother?  The elves?, How are the elves like a father?  A mother?  Our Heavenly Father?, and How did they help one another?

These questions hit me.  I began seeing symbolism everywhere in the story, even down to the perfect workmanship of the shoes; the divine potential of each child of God, nurtured and raised in a successful, loving, hardworking home.  What more did you discover?

Consider using the following activity in the learning experience you provide for your class or quorum.  Read additional ideas here from Come Follow Me:

Proclamation 1 It would work well to split the class in half and have one side study the “Fathers” section and the other side the “Mothers” section.  Have them report back what they learned, encouraging them to answer the question, “How do the roles of men and women complement each other in families?”  If time allows, you could show one of the following videos to reinforce the doctrine:  “The Women in Our Lives” or “Let Us Be Men.”Proclamation 2 PDF versions: Proclamation 1, Proclamation 2 (Print on both sides of the paper or cardstock)

Encourage your students to apply what they have learned (suggestions taken from Come Follow Me):

 

  • Thank their mothers and fathers for specific ways they have been blessed because their parents fulfilled their divine roles.
  • Select a phrase from “The Family: A Proclamation to the World” that would remind them of their divine roles as mothers or fathers.

 

Now go and do.

 

What does it mean to take upon myself the name of Jesus Christ?

Take Upon His Name

Original image from LDS.org

Covenant.  Renew.  Fulfill.

When we are baptized, we covenant to take upon ourselves the name of Jesus Christ. We renew this covenant when we partake of the sacrament (see D&C 20:77). We fulfill this covenant by putting the Lord first in our lives, by striving to think and act as He would, and by standing “as witnesses of God at all times and in all things, and in all places” (Mosiah 18:9). -Come Follow Me, July

Object Lesson:  As a class, look at the several popular company logos (or others they are familiar with) and discuss why logos are important for a company and what specific attributes and qualities make each company exceptional and unique.  Finish with the Church of Jesus Christ of Latter-Day Saints logo.  Consider asking, “Why is the font size of Jesus Christ largest on the logo?” and “What part do each of them play in building up ‘the brand'” (so to speak) or in even better words, “How have they taken upon themselves the name of Jesus Christ?” Walt-Disney-Screencaps-The-Walt-Disney-Logo-walt-disney-characters-31872968-2560-1440   FERRARI__1_-Wallpapers4Desktop.com_ Apple-logoLDS Logo

Building a Brand - NAME

Read the following verses in Mosiah 5 together as a class:

Introduction: King Benjamin has finished giving his address and desires to know if his people believed the words he had spoken.

2 And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought (caused) a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually (conversion). Have you felt this mighty change in your heart? Are you working toward conversion?

5 And we are willing to enter into a covenant (sacred promise) with our God to do his will, and to be obedient to his commandments in all things that he shall command us, all the remainder of our days, that we may not bring upon ourselves a never-ending torment (knowing we did not receive celestial glory), as has been spoken by the angel, that we may not drink out of the cup of the wrath of God.

7 And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him (spiritually) and have become his sons and his daughters. How has your heart or actions changed because of your faith in Him?

Each time you read the word “name” in the following verses, think of Jesus Christ:8 And under this head ye are made free, and there is no other head whereby ye can be made free (Jesus Christ). There is no other name given whereby salvation cometh; therefore, I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives.

9 And it shall come to pass that whosoever doeth this shall be found at the right hand of God, for he shall know the name by which he is called; for he shall be called by the name of Christ. Who will be found on the right hand of God?

10 And now it shall come to pass, that whosoever shall not take upon him the name of Christ must be called by some other name; therefore, he findeth himself on the left hand of God.

11 And I would that ye should remember also, that this is the name that I said I should give unto you that never should be blotted out, except it be through transgression; therefore, take heed that ye do not transgress, that the name be not blotted out of your hearts.

12 I say unto you, I would that ye should remember to retain thename written always in your hearts, that ye are not found on the left hand of God, but that ye hear and know the voice by which ye shall be called, and also, the name by which he shall call you. Do you know of Christ? OR Do you KNOW Christ?

How can I fulfill the covenant I have made? 15 Therefore, I would that ye should be steadfast and immovable, always abounding in good works, that Christ, the Lord God Omnipotent, may seal you his (children of Christ), that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who created all things, in heaven and in earth, who is God above all. Amen.

I renew the covenant I made at baptism.

I become a member of the Church that bears His name.

I publicly proclaim my belief in Him.

I am willing to do the work in His Kingdom.

I will participate in the sacred ordinances of the temple and to receive the highest blessings available through his name and authority.

I commit to do all that I can to achieve eternal life in the Kingdom of our Father.

I do all that I can to be counted among those whom he will choose to stand at his right hand and be called by his name at the last day.

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Download the worksheet What does it mean to take upon myself the name of Jesus Christ for each classmember.

Additional quotes to reinforce the doctrine and create further discussion:

Wilson 2 - NAME Wilson 1 - NAME Sacrament - NAME Eyring - NAME Authority - NAME

The following enrichment material comes from church addresses I found while studying, see references below:

Name on the Temple (Each one of us is symbolic of a temple):DSCN3688-768x1024

When the children of Israel were still on the other side of the Jordan, the Lord told them that when they entered the promised land there should be a place where the Lord their God would “cause his name to dwell.” (Deut. 12:11; see also Deut. 14:23–24; Deut. 16:6.) Time after time in succeeding revelations, the Lord and his servants referred to the future temple as a house for “the name” of the Lord God of Israel. (See 1 Kgs. 3:2; 1 Kgs. 5:5; 1 Kgs. 8:16–20, 29, 44, 48; 1 Chr. 22:8–10, 19; 1 Chr. 29:16; 2 Chr. 2:4; 2 Chr. 6:5–10, 20, 34, 38.) After the temple was dedicated, the Lord appeared to Solomon and told him that He had hallowed the temple “to put my name there for ever.” (1 Kgs. 9:3; 2 Chr. 7:16.)

Similarly, in modern revelations the Lord refers to temples as houses built “unto my holy name.” (D&C 124:39; D&C 105:33; D&C 109:2–5.) In the inspired dedicatory prayer of the Kirtland Temple, the Prophet Joseph Smith asked the Lord for a blessing upon “thy people upon whom thy name shall be put in this house.” (D&C 109:26.)

All of these references to ancient and modern temples as houses for “the name” of the Lord obviously involve something far more significant than a mere inscription of his sacred name on the structure. The scriptures speak of the Lord’s putting his name in a temple because he gives authority for his name to be used in the sacred ordinances of that house. That is the meaning of the Prophet’s reference to the Lord’s putting his name upon his people in that holy house. (See D&C 109:26.)

George_Albert_SmithPresident George Albert Smith, the 8th president of the Church, told of the following experience:

Six years after being called to be an Apostle, President Smith suffered a serious illness, which made it impossible for him to actively serve in his calling for more than two years and which weakened him physically for many more years. He moved to St. George, Utah, to take advantage of its warmer climate. While recovering there he had a remarkable dream:

These are his words: In St. George we arranged for a tent for my health and comfort, with a built-in floor raised about a foot above the ground, and we could roll up the south side of the tent to make the sunshine and fresh air available. I became so weak as to be scarcely able to move. It was a slow and exhausting effort for me even to turn over in bed.

One day, under these conditions, I lost consciousness of my surroundings and thought I had passed to the other Side. I found myself standing with my back to a large and beautiful lake, facing a great forest of trees…. I realized, or seemed to realize, that I had finished my work in mortality and had gone home….

I began to explore, and soon I found a trail through the woods which seemed to have been used very little, and which was almost obscured by grass. I followed this trail; and after I had walked for some time and had traveled a con­siderable distance through the for­est, I saw a man coming towards me. I became aware that he was a very large man, and I hurried my steps to reach him, because I recognized him as my grandfather. In mortality, he weighed over three hundred pounds, so you may know he was a large man. I remember how happy I was to see him coming, I had been given his name and had always been proud of it.

When Grandfather came within a few feet of me, he stopped. His stopping was an invitation for me to stop. Then, and this I would like the … young people never to forget, he looked at me very earnestly and said:

“I would like to know what you have done with my name.”

Everything I had ever done passed before me as though it were a flying picture on a screen–everything I had done. Quickly this vivid retrospect came down to the very time I was standing there. My whole life had passed before me. I smiled and looked at my grandfather and said:

“I have never done anything with your name of which you need be ashamed.”

He stepped forward and took me in his arms, and as he did so, I became conscious again of my earthly surroundings. My pillow was as wet as though water had been poured on it–wet with tears of gratitude that I could answer unashamed. [George Albert Smith, Sharing the Gospel with Others, pp.110-12]

Sister Gertrud Barthel (East Germany)

Let me share with you the story of an sister from the former communist East Germany, Sister Gertrud Barthel. I believe Sister Barthel has truly taken upon herself the name of Christ.

Over the past few years, I have had the opportunity on several occasions to travel to the former East Germany. When I have visited there, I have particularly enjoyed meeting those who were members of the Church during the communist times. They had to deal with a government that taught that there was no God and actively discouraged religious activity.

In addition, the government officials were concerned about potential threats to their control, so they organized a secret policy force, the State Security force, better known as the Stasi. The Stasi collected records of activities of individuals they considered as possible threats. They collected this information through a huge network of informers. The informers were sometimes volunteers but many were coerced into spying on their neighbors. Often the informers provided information on the activities of other informers. One could describe East Germany as a nation of spies spying on other spies.

Sister Barthel joined the Church as a teenager in the late 1940s as the communist government was initially coming into power. Since the Communists had prohibited the printing of religious texts, she did not have her own scriptures until several years after she was baptized. She watched the separation of Germany into two countries, one communist and one democratic, from the east side of the wall. In the early 50s she married. Her husband was not a member of the Church and still is not a member. Her daughter followed the communist anti-religion dogma and did not become involved with Church. Despite this lack of support, Sister Barthel remained an active member of the small Werdau Branch throughout the communist era. This dedication to the Church during the difficult and challenging Communist era in and of itself might be a demonstration of her commitment to taking upon herself the name of the Savior. However, there is more to this story.

In 1989, the wall came down, and the East Germans were finally free. As it became clear that the communist regime was crumbling, the Stasi officers attempted to destroy the huge volume of files that they had accumulated on their fellow citizens. This was an act of self-preservation for them. They didn’t want the East German citizens to discover what they had done. However, the citizens were well-aware of the Stasi’s activities, and they rushed to the Stasi offices to prevent the destruction of the files.

Most of the files were saved, and they are now public records open to anyone who wants to look at the information that the Stasi collected from their network of informers. Included in the files are the names of those informers who reported on their fellow citizens.

When I spoke with Sister Barthel about her life and experiences under the communists, I asked her what information about her Church activities the Stasi had collected about her. She said that she didn’t know. Although she was confident that the Stasi had collected information about her and had a file on her, she had never looked at her files. When I asked why, she responded that there was no reason to look at the files. She said that it was possible that some of her friends had been coerced into providing information about her and their names would be in the files. She said that she didn’t want to know who might have reported about her. Her words were, “Nothing good could come of that.”

Nothing good could come of that! What a remarkable attitude of love and forgiveness from a remarkable sister. Has she adopted the attributes of being a disciple of Christ in her life? Absolutely! Has she differentiated herself in her attitudes and behavior? Definitely! Has she consistently lived according to her beliefs? Certainly!

“Taking upon Us the Name of Jesus Christ,” Dallin H. Oaks, April General Conference 1985

 “Take Upon Ourselves His Name” Brent Wilson, Dean of the School of Business

 

What is the Priesthood?

The priesthood is the eternal power and authority of our Heavenly Father. Through the priesthood, God created and governs the heavens and earth. Through this power He redeems and exalts His children. He gives worthy priesthood holders authority to administer ordinances of salvation. All of Heavenly Father’s children can qualify to receive these ordinances and access the power and blessings of the priesthood. – Come Follow Me

Study the Doctrine of the Priesthood.

God our Father is a glorified, a perfected and an exalted being who has all might, all power, and all dominion, who knows all things and is infinite in all his attributes, and who lives in a family unit.

God our Father enjoys this high status of glory and perfect and power because his faith is perfect and his priesthood is unlimited.

Priesthood is the very name of the power of God, and that if we are to become like him, we must receive and exercise his priesthood or power as he exercises it.

Given us an endowment of heavenly power here on earth, which is after the order of his Son and which, because it is the power of God, is of necessity without beginning of days or end of years.

We can enter an order of the priesthood named the new and everlasting covenant of marriage.

The priesthood is patterned after the family of God our Heavenly Father.

We have power by faith, to govern and control all things, both temporal and spiritual; to work miracles and perfect lives; to stand in the presence of God and be like him because we have gained his faith, his perfections, and his power, or in other words the fullness of his priesthood.

Power we gain through faith and righteousness. Power to do all things!

– The Doctrine of the Priesthood, Bruce R. McConkie

Object Lesson.  Open up an umbrella and ask the youth how the umbrella is like the priesthood.  Give them time to think and share responses then read the definition of the priesthood (see handout):

What is the PriesthoodWordstrip Game.  What do you already know?  Make wordstrips similar to those shown in this picture.  Place them on the floor of the classroom (I had my Mia Maids get on the floor to sort through them together – it was actually quite fun and we stayed there for the rest of the lesson).  Invite class members to organize the definitions and callings of the priesthood by placing under “Aaronic” or “Melchizedek.”  You’ll be amazed at what they already know!  When they are finished placing all of the wordstrips, make the necessary corrections, using this as a great teaching moment – adding details and answering questions they might have.  This is when your studying beforehand becomes invaluable!  Who are the great men that these priesthoods where named after?  Share bits and pieces of the molding that took place in their lives in becoming the amazing individuals they became.

IMG_1281I asked one of the young women in my class to carry out the following activity on her own.  We need to get the youth teaching more! 

Optional Activity. (Suggestion taken from Come Follow Me.)  Divide the young women into groups. Assign each group to search one or more of the scriptures suggested in this outline or a section of M. Russell Ballard’s talk “This Is My Work and Glory,” looking for things they learn about the priesthood.  Invite them to share what impresses them.  What experiences have the young women had with the priesthood?

What is your testimony of the priesthood?